It really happened! Michael McIntyre, the 41-year old British stand-up comedian and actor, finally came to Malta! Reported in 2012 to be the highest-grossing comedian in the world, McIntyre had been a long-time favorite of many Maltese satire and comedy fans, and finally these were pleasantly surprised to learn that yes, their idol was performing in Malta as part of his world tour. The response of the Maltese was impressive.
Tickets for the comedian’s one and only performance, which was to take place on Saturday 22nd April at the Malta Fairs and Conventions Centre in Ta’ Qali, sold out within a mere 90 minutes of their availability. The response was so great, that another show on Friday 21st April, was later announced to be taking place as well.
Needless be said, I was one of those fortunate fans who managed to see McIntyre live, and boy, he was amazing. One of the things which impressed me was that even though he had been on the island for only one day, the witty and jocose actor had already started forming quite an impression about Malta and the Maltese. And as a real professional, he also joked and talked about his impression of our island during this show. Here are some points he made and which he presented in such a ribald and charming manner as to leave the audience roaring with laughter.
McIntyre told the audience of his surprise when, as soon as he left the airport, his car started to navigate up and down Maltese roads as if he were on a ship in high seas. ‘In Britain’, he said ‘we have a problem because traffic really slows down when there are road-works taking place, as these create obstructions. In Malta, it seems like you have solved this issue, since there are never any road-works at all.’ The snide, yet sincere jab had the audience totally in stitches.
‘It’s astonishing to see how common road-rage is among Maltese drivers. Everyone seems to be in a race, competing against each other. Your island is so small that you shouldn’t be worrying at all – you’re all going to arrive at your destination in a short time anyways!’
Michael seemed to be totally serious about this one, and we all agreed with him. He said that although he had visited many different countries during his tours, he was still awed at how beautiful most Maltese women were. He also noted that husbands and partners seemed to be very proud of their wives, wanting to introduce them again and again to the same person.
My article was published on LivingInMalta.com – please go here for the complete version.
Valletta, Malta’s capital city, is a real testament to Malta’s Catholic faith. Built by the Order of the Knights of Saint John, which was a Catholic Military Order, the city became the capital one year after its construction was completed, that is, in 1571. A jewel of historic architecture, Valletta boasts more than 25 churches and chapels, most of which were originally first built during the 16th and 17th centuries, and which contain innumerable and priceless works of art.
First and foremost among these, one must surely mention Saint John’s Co-Cathedral. Found in Saint John Square and built in the 1570s, this co-cathedral is a distinct architectural treasure designed by the famed Maltese architect Girolamo Cassar, and decorated internally by the well-known Italian Baroque artist Mattia Preti. Although its intricately ornate interior is Baroque in style, the co-cathedral’s exterior is of the Mannerist style. It contains nine rich chapels, as well as notable works of art attributed to such painters as Caravaggio, as well as a number of medieval artifacts and tapestries. The floor is covered with inlaid marble tombstones, commemorating the more illustrious knights of the Order of Saint John, as well as a number of Grand Masters.
The Church of Our Lady of the Victories, situated in South Street, is not just the oldest Church in Valletta, but actually the first building to be completed in the city. Built to commemorate the victory of the Maltese and the Knights of the Order over the Ottoman invaders in the Great Siege of 1565, it was chosen by the Knights as their Parish Church at the time.
When one looks at Valletta’s imposing silhouette, one of the most visible features is surely the large round dome belonging to the Basilica of Our Lady of Mount Carmel, which is a UNESCO World Heritage site. Originally dedicated to Our Lady of the Annunciation, this church was given to the order of the Carmelites in the 17th century, after which it received its present patronage. The original structure was seriously damaged during the Second World War, leading to the facade being re-designed.
Although almost all churches in Valletta are Roman Catholic, one cannot fail to mention Saint Paul’s Pro-Cathedral, to be found in Independence Square. This Anglican Cathedral, commissioned in the 19th century, is one of three such Cathedrals within the Anglican Diocese of Gibraltar in Europe. Its 60 meter-long steeple is a landmark in Valletta, and it is predominantly neo-classical in style.
This article of mine was published on LivinginMalta.com – to read the rest of it, go here.
Blair Castle, found near the village of Blair Atholl in Scotland, is located between Perth and Inverness in Highland Pertshire. Being the ancient seat of the Dukes and Earls of Atholl, and strategically located in the Strath of Garry, it holds an important place in Scottish history, both strategically and culturally. Whoever held the Castle was gatekeeper to the Grampian Mountains, and the most direct route to Inverness, which is also the reason why Blair Atholl itself possesses such a colorful history. It is situated at the entrance of Cairgorms National Park and surrounded by a magnificent backdrop of hills and forests. The village of Blair Atholl itself in fact grew up as a means of supplying the Castle, and lies at the confluence of the Rivers Garry and Tilt, 10 miles north-east of Pitlochry. Blair Castle is the focal point of the Atholl Estates, which once covered 350,000 acres, that is, 141,640 hectares of the Scottish Highlands. Currently, the estate lies on 145,000 acres, that is, 58,680 hectares, making it one of the largest in Scotland.
Blair Castle stands on the ancestral home of Clan Murray, as it was historically the seat of their Chief. The first known structure to be built on the site dates at least to the mid-13th century, and the oldest part of the present Castle is known as Comyn’s Tower, which was built in 1269. This was commissioned by John I Comyn, Lord of Badenoch, who wasn’t even the legal owner of the estate at the time. Comyn was in fact a neighbor of the rightful owner, David I Strathbogie, Earl of Atholl, who started building on the Earl’s land while this was away on crusade. When the Earl came back home, he found the interloper building on his land and complained about it to King Alexander III. The Atholls won back their land, evicted the Comyns, and incorporated the tower into their own castle.
In 1322, David II Strathbogie, Earl of Atholl lost his titles and estates after his rebellion against Robert the Bruce. The title was granted to a number of individuals until, in 1457, it was given to Sir John Stewart of Belvenie, King James II’s half-brother, as a reward for fighting against the Douglasses and Macdonalds.
The castle was engulfed in warfare once more in the 17th century during to so-called Wars of the Three Kingdom. At the time, the Murrays supported the Royalists, and this led to the castle being captured by Oliver Cromwell’s forces in 1652. These held possession of it until the monarchy was restored in 1660. In 1676, the restored King Charles II granted the title of Marquess of Atholl to John Murray, 2nd Earl of Atholl as a reward, and the 2nd Marquess was given the title of Duke in 1703 by Queen Anne.
During the subsequent Jacobite uprisings, the Murray family was divided as to its loyalties. In 1746, Lord George Murray, together with a force of Jacobites besieged his ancestral home in an attempt to regain possession of it, however before he could succeed he was ordered to retreat in order to fight elsewhere, at the Battle of Culloden. This was the last siege to take place on British soil. Afterwards, Lord George Murray went into exile and later died in Holland, George Murray, his oldest brother, died as a prisoner in the Tower of London, and James Murray, the 2nd Duke of Atholl, resumed residence of Blair Castle.
James Murray in fact later inherited the title of King of the Isle of Man via his maternal grandmother. The title came with a huge income and properties, which helped fund his project of transforming the medieval castle of Blair into a grand Georgian mansion, tearing down turrets and castellations, in order to create a more fashionable residence. The 3rd and 4th Dukes also prospered, and the grounds around the Castle too were transformed and improved.
In 1844, Queen Victoria and her consort, Prince Albert, visited Blair Castle and stayed there for three weeks, during which the Queen granted the Duke of Atholl permission for the founding of the Atholl Highlanders as a private army. This is today the only private Army in Europe. During the First World War, Blair Castle was used as a Red Cross hospital. During the Second World War, the Castle was used to house a displaced private school and a number of evacuees from Glasgow. Blair Castle was one of the first private houses in Britain to open its doors to the general public, which it did in 1932. The 11th and current Duke of Atholl visits each year, while the Blair Charitable Trust runs the day to day management of the estate.
Blair Castle is the focal point of a breathtaking historical landscape. Its extensive parklands in the impressive magnificent Highlands are set in a number of walks and trails, and the grounds themselves form part of superb woodlands. There is a deer park and pony trekking center close by, as well as a woodland adventure playground for young children. One can most easily arrive at the Castle through Blair Atholl village. Once one passes the handsome gates, one can use the visitor’s car park to the east of the Castle, from which one can choose to explore either the gardens first, or the visit the castle itself. If one chooses the castle, this is reached by crossing a small pleasant footbridge over the Banvie Burn and walking across a large open area.
The first room one sees as one enters the castle is the 19th century entrance hall. Two storeys high, with wood panelled walls covered by muskets, swords and shields, the Great Hall is truly a picturesque experience. Crossing the main hall, across the vaulted ground floor, the Castle tour continues with a grand total of 30 other rooms. These give a rich and varied impression of Scottish life over seven centuries, and give visitors of the castle the opportunity of understanding not only the way the Dukes and Earls of Atholl lived, but also historic customs and traditions.
One of the most spectacular of the Castle rooms is surely the Tapestry Room, which is hung with Mortlake tapestries, once owned by King Charles I. The Victorian ballroom is also impressive, with its display of 175 pairs of antlers. All the rooms are filled with iconic period furniture and fine art, including a number of Jacobite relics, Masonic items, fine porcelain, and collections of weapon and lace. The present dining room was built during the 18th century.
The six-storey Comyn’s Tower is the oldest known part of the Castle, dating back to 1269, although it was later re-modelled in the 5th century. In 1740, the 2nd Duke transformed the medieval structure into a stylish Georgian home, removing the turrets and applying fashionable Georgian finishings.
Some of the rooms at Blair Castle are in use today for a number of ceremonies and events. They can be used as conference venues, for private dinners, business functions, corporate meetings, special receptions, and even weddings.
Beyond the Castle itself are its grounds and gardens, which flourish over 145,000 acres, and most of which were laid out in the 18th century. To the north of the castle is Diana’s Grove, home to some of Britain’s oldest and tallest trees, while to the east one can find the famous nine-acre Hercules Garden.
My article on Blair Castle was published on the Polish website castles.today. If you wish to read it in its entirety, please click here.
Għana is generally sung by two or more singers called għannejja, who seat themselves at two opposite ends of the stage, retorting answers to each other in rhyme, usually without any planning or meditation. Għanneja vie with each other during this kind of singing, which involves satire and puns, often dealing with the faults of character of singers themselves, or of the characters or situations they are singing about. The singing involves musical accompaniment by one or more guitarists. The lead guitarist is called ‘il-Prim’. Between each stanza of għana, the lead guitarist plays il-prejjem, in which he or she shows their skills at guitar playing.
The tunes are somewhat wild and meandering, but they also involve a certain kind of romantic beauty and harmony. As the singing starts, the audience tries to follow all the words being sung closely. Clarity of expression in the performance is expected out of every għannej. Moreover, the audience also expects singing to include the correct rhyming and a theme which is maintained throughout the song.
There are various types of għana. The ‘spirtu pront’, which is the most popular type, consists of short stanzas, normally sung by a group of two or more singers. This type of folk singing takes place in the form of a duel. This generally involves two styles of singing. The first one is called ‘the hitting back’. Four singers are involved; the first singer sings with the third person, while the second singer sings with the fourth one. The second style is known as the ‘impromptu reply’, and is normally done between two singers. While the first singer starts on his first two lines, the second singer continues the rest of the stanza, creating an interlocking melody. It is normal practice for the singer who finishes the last two verses to start the next stanza. This is called ‘għana maqsuma’, or ‘għana bil-qasma’, which means broken or shared singing. The spirtu pront and the għana bil-qasma require a great deal of quick thinking as well as the ability to rhyme. Singing usually lasts for an hour and comes to an end with a ‘kadenza’, which has two or more stanzas.
Another type of għana is the għana tal-fatt. This consists of a long and elaborate narrative in verse form. It is called ‘tal-fatt’ because its theme usually deals with a particular deed, event or legend. The theme most dealt with is the lives of well-known local personalities or a sensational or tragic event. Sometimes, it also deals with a humorous topic, but the most popular theme is the gruesome details of a murder or crime.
Today, Għana singers are prestigious, since it takes skill and a considerable talent to be able to do so well. In Malta, għana and traditional folksongs are sung at festivals, fairs and tourist centers, as well as cultural events. Each June, the Malta Arts Council organizes a two-day music festival centered on Għana called the ‘Għanafest’.
To read the full article, please go to http://livinginmalta.com/entertainment/ghana/
Malta is a predominantly Catholic country, this means that most Maltese follow and adhere to a yearly religious calendar which gives importance to a number of recurring feasts and traditions. Among these, Easter is one of the most prominent periods, since it not only has a specific religious meaning, symbolizing the rising of Christ, but also coincides with the beginning of Spring, which also serves to bring new life in nature, better weather, a flourishing of crops, and add energy and verve to the life of each individual in general.
During this time, numerous processions, plays, marches and celebrations take place throughout the islands of Malta and Gozo, since here, Easter celebration can be said to be at a par with Christmas. As in most Mediterranean countries, Malta starts to officially celebrate the Easter period with Palm Sunday, which this year will be on Sunday 9th April. Many activities take place even before that, during Holy Week, which technically commences on the Friday preceding Good Friday, when the statue of Our Lady of Sorrows is carried in a procession through the streets of Valletta and many other towns and villages. This is a historic and traditional demonstration, where penitents who have made certain vows or asked for intercession from above, walk barefoot through the streets behind the procession, with chains and shackles tied to their feet as a symbol of their guilt and willingness to atone for their sins.
Prior to Good Friday, many believers also celebrate Maundy Thursday or, as it is known in Maltese, ‘Ħamis ix-Xirka’, whereby most churches are decorated with flowers, models of the last supper, pennons and other specific decorations. During Maundy Thursday, it is traditional for the devout to perform ‘The Seven Visits’, or ‘Is-Sebgħa Visti’, which entails visiting and praying at seven different churches. Maundy Thursday is also referred to as Holy Thursday or the Mass of the Chrism, since on this day, the Archbishop of Malta blesses the Holy Oils during a ceremony at St. John’s Cathedral in Valletta.
Good Friday, which is a National Public Holiday in Malta, is considered to be a serious and solemn occasion. Churches are adorned with dark colors, and several processions occur throughout most towns and villages in Malta and Gozo, where priests or devout carry different statues symbolizing the Passion of Christ. Most villages also prepare short dramas or plays, enacted by devout dressed as characters from the Bible. Processions are almost always accompanied by marching bands, playing funeral marches or religious songs.
The mood of the celebrations starts to change on Saturday evening. This is known as Holy Saturday and while starting in a somber manner, culminates with a celebration whereby all churches are illuminated with candles, lights, song and the tolling of the bells.
Easter Sunday, starts with a procession which commemorates the Risen Christ. The most famous of all such processions which take place around the island is surely the one which takes place in Valletta, and which is organised by the Confraternity of the Risen Christ, which traces its origins to the 17th century. The procession is a festive one, accompanied by beautiful traditional tunes and statues. Children also form an important part of the procession, carrying traditional foods and sweets, of which the most important is surely the ‘figolla’. This is a Maltese sugar and almond pastry which can only be found served in Maltese bakeries and confectioneries during the period of Easter, since it is synonymous with this feast.
This article was published on LivingInMalta.com – to view the complete article go here.
Malta is a small island, and yet its multi-cultural history cannot be denied, since throughout the years it was conquered and influenced by so many civilizations. The Normans, the Phoenicians, the Romans, the Turks, the Aragonese (Spanish), the French, and the English, all left their footprints in Maltese culture and traditions, and this mix makes up the unique Maltese habits and customs we know at present.
Il-Quċċija, which could be roughly translated as ‘the choosing’ or ‘the choice’ is one of the ancient old traditions dating back to the 18th century, which is still predominantly popular today. A year after a baby is born, its parents organize a party and invite all the family members and close friends for the gathering. After having eaten traditional Maltese party food, drunk a drink or two and chatted to their heart’s content, the parents prepare a table, basket, or section of the room for the Quċċija. The aim of the Quċċija is to determine or try to prophesy which profession or career the child would have later on in life, depending on which object he or she would pick up from all those offered in the pile.
This entails collecting and setting out many different items, all reflecting or relating to a particular profession, career or aspect of life. For example, a calculator denotes that the child will become a mathematician, a rosary that he would become a priest, a pen that he would be a writer and a book that he would be learned and wise.
(photo: Clare Galea-Warrington – https://cgwarr.wordpress.com)
In the past, different items would be set forth for the child to pick up, depending on his or her gender. If the child was a girl, most often the parents prepared a dish or table containing a pair of scissors, meaning that the girl would become a seamstress, cooking items, a ribbon, which if picked, would mean that the girl would be a beauty, corn which denoted fertility, or an egg which used to signify that the girl would have a big and prosperous home. If the child was a boy, the items would reflect totally different professions. A stethoscope would definitely be one of the items, in the hope that the boy would grow up to be a doctor, if he grabbed an inkstand it would mean that he was going to sit for the bar and become either a lawyer or a magistrate, while if he touched a geometry instrument it would mean that he would become an architect or engineer.
Today, the tradition has changed to reflect the society we are currently living in. Careers and professions are no longer subject to one’s gender, therefore usually the same items are offered to the child at the ceremony, be they male or female. The items themselves too have evolved, in reflection of today’s technological aspect. A baby might therefore grab a computer mouse, pointing at a career in I.T, or a credit card, pointing either towards a banking career or at the promise of future wealth.
(photo: Clare Galea-Warrington – https://cgwarr.wordpress.com)
In the end, there is really no strict list of items which must be presented, and parents tend to let the baby crawl around everyday things which are to be normally found around the household. The object the child touches first, tradition holds, will be a dominant aspect in his or her life.
This small ceremony, apart from being held in the Maltese islands, is also believed to be something of a custom in some remote parts of Sicily, Italy, and Greece.
This article was published on LivingInMalta.com – to read the whole article please go here
Political and economic turmoil have led to a number of issues with possible reverberations throughout the globe. Apart from this, during the past few years, the percentage of terrorist attacks and unrest in the streets all over Europe has also increased dramatically. Some people have elected to chuck their passport at the bottom of a drawer and resign themselves to never travel outside of their own country again. Others read the news assiduously in order to try and find some pattern or conspiracy theory whereby certain countries are deemed 100% safe from such attacks, during certain months or periods of the year.
I personally refuse to be intimidated.
Yes, one must obviously take precautions, both in the streets and abroad. In fact, one must be careful not to squander away one’s life, or the life belonging to others, no matter what the context. Every child knows that, and it’s plain survival instinct. That doesn’t mean that we have to stop living. It certainly doesn’t mean that we have to construct a self-imposed cage for us to cower in, beset with fears of all types, instead of being free to live our lives as we choose.
Accidents can take place anywhere and at any time – in the home, while at school, at work, or on a bus. So can episodes of violence we have no control over, or even natural disasters. We could get sick, fall down the stairs, be the victim of an earthquake. Such is the frailty of human life, which, as we all know, is finite. Our days, in a word, are numbered, which is why it’s so important to enjoy and make the most of each and every one of them.
We could, keep ourselves hostage.
Would it really be worth it? It’s one thing to be cautious, and quite another to let the fear of the unknown transform us into shivering pieces of fluff.
Of course there are bad people in this world, just as there is violence, and you can come across these issues everywhere. The point is not to transform terror into the focal point of your life. Don’t let anyone dictate how you should live, think or feel. Be independent, be self-assured, be happy and friendly with those you meet, travel the globe and enjoy yourself.
This is an abridged version of an article I wrote, which was published on the magazine EVE.COM.MT. For the full article, please go to http://www.eve.com.mt/2016/12/31/why-we-shouldnt-live-in-fear/
We all know The Adventures of Alice in Wonderland. Penned by Oxford Professor Lewis Carroll (whose real name was actually Charles Lutwidge Dodgson) in 1865, this quirky children’s fantasy has inspired multitudes of adaptations, movies, artworks, music and even fashion styles.
Having been an avid fan and reader of Gregory Maguire ever since I read his novel Wicked, which had inspired the popular musical, and his Confessions of an Ugly Stepsister, which is an adaptation of Cinderella, I immediately jumped at the chance to read his latest work, After Alice. As is apparent from the title itself, the story is inspired in part by Carroll’s Adventures in Wonderland, and yet, Alice is NOT in fact the narrator or the main character.
We meet Ada, Alice’s neighbor, who was in fact very briefly mentioned by Alice herself in the eponymous tale. Ada is a troubled child, constrained by Victorian precepts and tenets and by her unconventional household. In hushed whispers, we hear that her mother is a drunk and possibly suffering from postnatal depression. Her father, the Vicar, scarcely takes any notice of her, her baby brother is a squalling brat, and her governess is a simpering fool. In short, Ada has to fend for herself. Her only friend is Alice, whom, Ada discovers, has disappeared.
Maguire paints a very vivid picture of Victorian England. On the one hand, we travel with a surprised Ada to Wonderland, trying to catch up with Alice whilst encountering the consequences of her passage. On the other hand, we also meet Lydia, Alice’s older sister, throughout whose eyes we face such issues as the slave trade, women’s rights, and the British Victorian mentality. Fantasy is interposed with reality in a very interesting narrative. Picturesque and informative, Maguire’s style is nostalgic to Carroll’s, and yet totally his own.
Now for the negative part – I must be honest, I have mixed feelings regarding this novel. I started reading it with very high expectations, having previously already been wowed by Maguire’s fairytale adaptations, his ingenuity, creativity and whimsical perspective. Also, being an avid Alice in Wonderland aficionado, I generally try to read, watch, or purchase anything related to my favorite fairytale. While Maguire’s story was marvellously written and illuminating with regards to Victorian society and beliefs, I found it sadly lacking with regards to the Wonderland part of the narrative.
Carroll’s iconic Wonderland is spectacularly special because it simply makes no sense. As the Cheshire Cat once maintains in Alice in Wonderland, “We are all mad here.” And that is the beauty of Wonderland and the point of fantasy and fairytales – they’re not realistic, because they don’t have to be. Maguire on the other hand, tries to make sense of Wonderland, introducing puns and explanations where none are needed. Wherever he cannot find an explanation, he merely copies characters, situations and almost entire dialogues from Carroll’s original novel.
This article has been published on EVE.COM.MT – If you want to read the complete review, please goto – http://www.eve.com.mt/2016/12/18/after-alice-a-book-review/
We were quite lucky this December as Thursday 8th and Tuesday 13th, which are Maltese national holidays, made it possible for us to take a 6-day break from work without taking too many days off. Since people don’t work during National Holidays we just needed to take Friday 9th and Monday 12th as Vacation Leave off from work and off we went for a 4-night mini break to the nearby island of Sicily!
Thanks to Ryanair the flight was only 30euro each – yes with the return flight included! And we only needed hand luggage for those few days so we didn’t even need to pay for extra luggage.
I just love Sicily. Had already visited twice, once during the first year with my boyfriend (it was our first holiday together) and the second time was just last June! Thing is flights there are so cheap and there is so much to see and experience that I never tire of going there to relax and explore!
We usually take the flight to the Airport in Trapani and stay in the Western side of Sicily. This time we took a flight to the Airport of Catania on the Eastern part of the island instead so we visited an entirely different region.
The flight from Malta only took 35 minutes – yes we are THAT close! We arrived in the afternoon and there was enough time to visit the Christmas market in Catania itself before heading to the self catering apartment we had rented in the historical city of Noto, which is approximately an hour away by car from Catania.
I admit, the Christmas open market was smaller than I thought it would be, yet its charm was that everything was handmade and so very cute and original! Loved those stalls!
After a quick trip to a local supermarket for milk, cereal and other needful things, off we went to discover our new apartment which we had only seen in photos. Needless to be said we were charmed – wouldn’t you be? Look at my pics!
That night we decided on a quite eve in. We wanted to enjoy some time alone plus the excitement had tired us out. We cooked some burgers and chips and cuddled while planning what to do on day Number 2… not to mention enjoying that big TV!
More about Day 2 in a future post!